Colorful illustration of a vegetable garden with the text 'The Island Almanac' surrounded by a sun, tomato, carrot, lettuce, flower, and a small solar panel.


“We weave ideas, scribe forward, align with life and create connection.”
— Dr Demeter | Emily Samuels-Ballantyne

Covering topics on Foundational Economics, Convivial Governance, Anthroposophic Philosophy & Everyday Regeneration in Tasmania

Overview
The Island Almanac is a living compendium of stories, tools and place-based examples that weave together foundational economics, anthroposophic wisdom and the rhythms of everyday life. Rooted in the soils of Tasmania and flowering from Magical Farm Tasmania. Across its pages you’ll find:

  • Practical essays on redirecting public and private wealth into community resilience

  • Anthroposophical reflections on seasonal rhythms, ritual and soul-led innovation

  • Tasmanian case studies from coastal hamlets to mountain valleys

  • Project spotlights on island-wide initiatives, from seed libraries to solar co-ops.

    Living Architecture: A dynamic framework of interconnected practices, food, housing, energy, governance, culture, activism and economics that grows, adapts and breathes like an ecosystem, rather than standing as static policy or infrastructure. These seven pillars form the Living Architecture of Regen Era Design Studio & The Island Almanac: integrating heart, head & hands to power a truly regenerative future.

    1. Food

    2. Housing

    3. Energy

    4. Community Life, Learning & Culture

    5. Sacred Activism

    6. Convivial Governance

    7. Regenerative Economic Design.

Wildflowers growing in a field with a backdrop of trees and a partly cloudy sky.
Emily Samuels-Ballantyne Emily Samuels-Ballantyne

Beyond Left and Right: A Life-Systems Politics for Our Time

In this deeply personal and vision-led essay, Dr. Emily Samuels Ballantyne, writing as Dr. Demeter steps beyond the binaries of left and right to offer a politics rooted in care, community, and the living systems of Earth. Drawing from her years of grassroots work, spiritual practice, and institutional rejection, she shares the story of forging a life-systems politics: one that honours the household (OIKOS), values real contribution over performance, and sees regeneration not reform as the task of our time. This is a politics born in gardens, women’s circles, herbal gatherings, and quiet acts of solidarity. It is fierce, gentle, and grounded in love. A call to compost what no longer serves, and tend to the beautiful, emerging future that already lives in our communities, our bodies, and the soil beneath our feet.

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